When students become unbalanced

Ascended Master Gautama Buddha, April 8, 2007 through Kim Michaels.

Yet there are still nuances that must be known by the advanced students. And here is the one that I would discourse on today. It is indeed possible that a person can become awakened to the path of Christhood and gain some grasp on that path, start the path, start the form of service of realizing that there are many things in this world that need to be changed, there are many illusions that need to be challenged. And the person might indeed start challenging these illusions, but then there is always the risk that the person can be trapped in a blind alley by becoming imbalanced.

There are many spiritual and religious people who have been awakened to the need to do something, to bring about better times, a higher form of society, a more spiritual society, or even a golden age. They have gone through an awakening or a conversion experience, have become all on-fire for working for God – however they see it – or working for the ascended masters. And they have thrown themselves at it with great enthusiasm, with great eagerness.

And in one sense, we of the ascended masters love to see people in this phase, for they are certainly far more alive and far more entertaining to watch than the people who still sit there in front of their television sets, thinking the goal of life is to eat popcorn and flip through the channels, until their brains are so pacified that they can hardly think an individual thought, being so overpowered by the mass consciousness that comes through the television set that they are like the dead, the spiritually dead.

Yet, as gratified as we are in seeing people becoming awakened, I must tell you that we very often see these same people going into the blind alley of taking an unbalanced approach to what they see as their work for God, perhaps even what they see as their divine plans. We have seen this in all religions, that a certain percentage of students will become almost over-anxious in creating world change. And they are so “fired up,” as they say, about this that they lose all perspective and all balance.

And what is the cause of this, my beloved? Well, it is that they do not have the Buddhic perspective on what it means to be the Christ in action. As the Living Christ in action, you cannot be completely non-attached to the point of saying that nothing really matters. You cannot buy into the gray thinking that everything will turn out okay in the end because somehow Jesus or a UFO will come and save this planet.

As the Living Christ in action, you expose yourself to people’s ridicule and condemnation. You often go up against their egos, and you do so because you truly care. You care enough that you are willing to let them reject you and persecute you, even as Jesus cared enough to let them nail him to a cross so that they received an opportunity to see their own duality outpictured.

As the Living Christ you do have a caring. And this is why you go out and you are willing to disturb people. Yet maintaining that caring is a very delicate balance. For it is very easy to become over-anxious, to step over the line and become attached to a particular result of your actions, to become attached to getting a particular reaction from other people.

This is a very fine line. It is the line between remaining on the straight and narrow way of Christ or stepping on to the broad way of anti-Christ. For you see, even though you are caring about other people, wanting to awaken them, you must never forget that God has given them free will.  You must simply give them the example, the knowledge, the insight, the wisdom, the Living Word, that gives them a free choice to abandon the duality consciousness. But you must not become attached to a particular result.

The outer expression of such attachments is those who play the game of numbers. How many members does their Church have? How many members in their religion? Look at how many Christians pride themselves on the fact that Christianity is the biggest religion in the world. But then when it comes right down to it, Christianity is so diversified that you can hardly call it a coherent religion.

Yet my larger point here is this: those who play the numbers game, those who are comparing their religion to others – having a need to feel that their religion is better – obviously demonstrate that they are attached. They may still serve out of a – to some degree – pure motive, but there is an attachment that perverts that motive and even opens them up to the serpentine lie that the end can justify the means.


This is an excerpt from a longer teaching. You can read the full dictation HERE.

Copyright © 2007 Kim Michaels